The Road to Victory

“Only composure and a heart of bronze bring victory.”

 Joseph Goebbels (from the weekly posters with a quotation that could be displayed in party offices, public buildings, etc. This is #1 for 27 December – 3 January 1943)


Neville Chamberlain writes to the Hitler Youth

I welcome the intention of the German Youth Movement to devote a special issue of their Magazine to the subject of England, and I gladly accept the invitation to contribute to a project which I regard as a sign of the growing desire for mutual understanding between our two countries.

In writing to you, the young manhood and young womanhood of Germany, I need to remind you that you are, in the words of the poet Shakespeare, “The expectancy and rose of the fair State”. A great responsibility lies upon you – the responsibility for your country’s future. All the hopes of Germany are set upon you; to your care is committed your national heritage and traditions, your national honour and your national prosperity. All this is entrusted to you for safe keeping, and I am confident that you will prove worthy of the trust.

But your responsibility does not end there. You have a responsibility for the future of your country: But you have also, in common with the youth of other nations, a joint responsibility for the future of the world. It is already and in the future will be still more the happy fortune of the organisations of youth now flourishing in many lands to foster – by means of mutual interchange of visits and otherwise – that understanding between nations which is so essential to the settlement of differences and the appeasement of the world. The admirable motto “The Year of Understanding”, which you have chosen for the year 1938, shows the part that you are playing in this work.

(Signature) Neville Chamberlain

Lex Talionis – The Law of Retribution

Now that the socio-economic system is under stress and the Government has been forced to take steps to reduce the Welfare State, a certain type has been unleashed.

This type, seen throughout history, comes to the surface in conditions of societal breakdown. In now way related to the plundering warrior, the freebooting highwayman or pirate, this is the untermensch – the Underman – the chandala outcaste written of in terms of foreboding by Nietzsche and Lothrop Stoddard (The Revolt Against Civilization – The Menace of the Under-Man, London 1922). It finds its political expression in Bolshevism and other revolts of the sewer (in Rome it was christianity). The Chandala is an atavism which cannot feel at ease amidst culture. In aristocratic societies this out-case was kept in check by force; today it has been bribed to a relatively passive state by welfare cheques, with the paradox that the State has actually subsidized it to breed.

Now that the State purse is empty, that the social diversion of full employment has also gone, the chandala emerge to prey on those who are likely to be the easiest mark, such as the elderly. For the criminality of 
the type is in no way daring or heroic.

Lex Talionis is the defence mechanism of healthy society since time immemorial. It was the “eye for an eye” of the Mosaic code and of pagan justice.

Today we have liberalism and christianity to preserve the untermensch; a travesty of the law of our forefathers which drove such to extinction. Despite the Fundamentalists, christian concepts of justice are NOT based on the Mosaic code of Israelite tribalism, they are a product of Israelite decadence, which sought to reverse the Israelite code, just as it reversed the code of the pagan Romans, Norse, et al. The difference is that Israel has never accepted its false Messiah; he was instead foisted onto our pagan ancestors. Whatever else one may think of the State of Israel, it is the only one that continues to execute Lex Talionis both domestically and in its foreign relations: an enemy of Israel is not safe anywhere in the world.

The attitude of liberalism and christianity is the same: “resist not evil”, “judge not”, “turn the other cheek”, “he who is without sin….”. Our society, sapped by the weakness, cannot adequately respond to the danger within. The social organism is too sickly to excrete its waste products.

It is time to return to the two laws of our forefathers: Eugenics, of which we have spoken in the past, and Lex Talionis, lest everything of value (and everyone) be engulfed by a sea of inferiority. Hear now the Law:

“Hate for hate and ruth for ruth, 
        Eye for eye and tooth for tooth. 
        Scorn for scorn and smite for smite, 
        Love for love and guile for guile. 
        War for war and woe for woe, 
        Blood for blood and blow for blow.” 
        – Ragnar Redbeard, Might Is Right, 1895

The Watcher Issue # 11

Bonded by Blood

“A war between Europeans is a civil war”

Victor Hugo

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Although we are both from miles apart, our beliefs are still the same. We both have pride and honour in our hearts, the love for our countries is no game. Although we are both under attack, by inconsistant governments. You proudly fly the Red, White &  Black and we fly the Union Jack!

Cause we are from Britain and Deutschland and we fight for the same cause! And when we slay our enemies, we will show them no remorse! Yes we are comrades together, united we will fight! Against the evils of our lands, from the darkness we bring you light!

And now that we stand together, nothing will make our friendship part. Our German-British-Friendship will carry on, with pride & honour in our hearts.

Cause we are from Britain and Deutschland and we fight for the same cause! And when we slay our enemies, we will show them no remorse! Yes we are comrades together, united we will fight! Against the evils of our lands, from the darkness we bring you light!

Julius Langbehn – The German National Romantic


Julius Langbehn (26 March 1851 – 30 April 1907) was a German national Romantic art historian and philosopher. He was born in Hadersleben, Schleswig (now Haderslev in Denmark), and died in Rosenheim. Langbehn, who called himself the “Rembrandtdeutsche” (the Rembrandt German) was convinced that he was uniquely called upon to initiate a revival of German culture. Langbehn’s efforts at reform were a reaction to modernism; he particularly disliked materialism, democracy, and internationalism. He was stridently antisemitic and he favored aristocracy and individualism. He believed that Germany should abandon industrialization and urbanization in favor of an agrarian society ruled by a monarch. While Langbehn’s vision did away with the bourgeois, proletarians, and the Junkers, he strongly opposed a classless society, stating that “equality is death.” Langbehn advocated pan-Germanism, along with a view that Germany ought to take a place of primacy in world affairs, owing to national superiority. Later he converted to Catholicism and thoroughly condemned Nietzsche’s books. He wrote at one point of Nietzsche: “Der Teufel muß dieser Seele immer sehr nahe gewesen sein” [The devil must have always been standing very close to this soul; Podach 196]. Langbehn died in 1907, apparently of cancer of the stomach, while living in the vicinity of Munich.

“The Lower German is a born aristocrat in character. No one is more recognizably aristocratic than the true peasant, and the Lower German is always a peasant. The peasant, like the farmer of North America, the English Lord, the old Mark nobility and the South African Boer, belong spiritually and physically to one and the same family.”

Julius Langbehn

Baptized By The Blood Of The Fallen (Blutfahne)


9th November 1923. A handful of sworn fighters of the NSDAP, they march to save the nation from Weimar´s shame, to spread around the country the Revolution´s flame!

Brown dressed Stormtroopers hold the banners high, fearless Stosstrupp soldiers by the Führer´s side, for Volk and for justice, against the red front´s lies, for all the betrayed heroes and the fatherland´s lost pride!

The rotten system´s servants, the army and police, they stand against the way of the Revolutionaries! They turn their guns against Germania´s sons, the martyrs of the party forever in our hearts!

The banner of the honoured 5th SA Sturm was destined to become the Sacred Symbol of our Truth! Once again Blutfahne sanctifies the colours of our fight, with honour Grimminger will bear it like the old times!


Dedication in MEIN KAMPF to the Heroes of 9th of November


ON NOVEMBER 9, 1923, at 12.30 in the afternoon, in front of the Feldherrnhalle as well as in the courtyard of the former War Ministry the following men fell, with loyal faith in the resurrection of their people:

Alfarth, Felix, businessman, B. July 5, 19O1
Bauriedl, Andreas, hatter, B. May 4, 1879
Casella, Theodor, bank clerk, A. August 8, 1900
Ehrlich, Wilhelm, bank clerk, B. August 19, 1894
Faust, Martin, bank clerk, B. January 27, 19O1
Hechenberger, Anton, locksmith, B. September 28, 1902
Korner, Oskar, businessman, B. January 4, 1875
Kuhn, Karl, headwaiter, B. July 26, 1897
Laforce, Karl, student of engineering, B. October 28, 1904
Neubauer, Kurt, valet, B. March 27, 1899
Pape, Claus Von, businessman, B. August 16, 1904
Pfordten, Theodor, county court councillor, B. May 14, 1873
Rickmers, Johann, retired cavalry captain, B. May 7, 1881
Scheubner-Richter, Max Erwin Von, doctor of engineering, B. January 9, 1884
Stransky, Lorenz, Ritter Von, engineer, B. March 14, 1889
Wolf, Wilhelm, businessman, A. October 19, 1898

So-called national authorities denied these dead heroes a common grave. Therefore I dedicate to them, for common memory, the first volume of this work. As its blood witnesses, may they shine forever, a glowing example to the followers of our movement.

Adolf Hitler
Landsberg Am Lech
Fortress Prison
October 16, I924